《Studies in Occultism》

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By H. P. BlavatskyPractical Occultism Important to Students As some of the letters in the CORRESPONDENCE of this month show, there are many people who are looking for practical instruction in Occultism. It becomes necessary, therefore, to state once for all: -(a)The essential difference between theoretical and practical Occultism; or what is generally known as Theosophy on the one hand, and Occult science on the other, and: -(b)The nature of the difficulties involved in the study of the latter. It is easy to become a Theosophist. Any person of average intellectual capacities, and a leaning toward the metaphysical; of pure, unselfish life, who finds more joy in helping his neighbor than in receiving help himself; one who is ever ready to sacrifice his own pleasures for the sake of other people; and who loves Truth, Goodness and Wisdom for their own sake, not for the benefit they may confer — is a Theosophist. But it is quite another matter to put oneself upon the path which leads to the knowledge of what is good to do, as to the right discrimination of good from evil; a path which also leads a man to that power through which he can do the good he desires, often without even apparently lifting a finger. Moreover, there is one important fact with which the student should be made acquainted. Namely, the enormous, almost limitless, responsibility assumed by the teacher for the sake of the pupil. From the Gurus of the East who teach openly or secretly, down to the few Kabalists in Western lands who undertake to teach the rudiments of the Sacred Science to their disciples -those western Hierophants being often themselves ignorant of the danger they incur — one and all of these "Teachers" are subject to the same inviolable law. From the moment they begin really to teach, from the instant they confer any power — whether psychic, mental or physical -on their pupils, they take upon themselves all the sins of that pupil, in connection with the Occult Sciences, whether of omission or commission, until the moment when initiation makes the pupil a Master and responsible in his turn. There is a weird and mystic religious law, greatly reverenced and acted upon in the Greek, half-forgotten in the Roman Catholic, and absolutely extinct in the Protestant Church. It dates from the earliest days of Christianity and has its basis in the law just stated, of which it was a symbol and an expression. This is the dogma of the absolute sacredness of the relation between the god-parents who stand sponsors for a child. (1) These tacitly take upon themselves all the sins of the newly baptized child — (anointed, as at the initiation, a mystery truly!) — until the day when the child becomes a responsible unit, knowing good and evil. Thus it is clear why the "Teachers" are so reticent, and why "Chelas" are required to serve a seven years probation to prove their fitness, and develop the qualities necessary to the security of both Master and pupil. Occultism is not magic. It is comparatively easy to learn the trick of spells and the methods of using the subtler, but still material, forces of physical nature; the powers of the animal soul in man are soon awakened; the forces which his love, his hate, his passion, can call into operation, are readily developed. But this is Black Magic –Sorcery. For it is the motive, and the motive alone, which makes any exercise of power become black, malignant, or white, beneficent Magic. It is impossible to employ spiritual forces if there is the slightest tinge of selfishness remaining in the operator. For, unless the intention is entirely unalloyed, the spiritual will transform itself into the psychic, act on the astral plane, and dire results may be produced by it. The powers and forces of animal nature can equally be used by the selfish and revengeful, as by the unselfish and the all-forgiving; the powers and forces of spirit lend themselves only to the perfectly pure in heart — and this is DIVINE MAGIC. ……文件密码：www.zhiyinshe.com下载地址回复可见：游客，如果您要查看本帖隐藏内容请回复

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摘要：《Studies in Occultism》是一本关于神秘学研究的书籍，本文将从四个方面对该书进行详细阐述。

1、书籍内容概述

《Studies in Occultism》是一本系统介绍神秘学的著作，作者通过多个案例和实例，探讨了神秘学的各个领域，包括占星术、塔罗牌、通灵和咒语等。这本书全面而深入地展示了神秘学的理论和实践，对读者了解和学习神秘学具有重要的参考价值。

在书中，作者细致地分析了神秘学的基本原理和概念，解释了神秘学的实践方法和技巧，并提供了一些实用的指导和建议。同时，书中还包含了一些独特的见解和观点，引发了读者对神秘学的思考和探索。

总体而言，这本书内容丰富、深入，并且具有启发性，对于对神秘学感兴趣的人来说，是一本不可多得的宝贵资料。

2、神秘学的历史背景

为了更好地理解《Studies in Occultism》所涉及的内容，我们需要了解一些神秘学的历史背景。神秘学作为一门学科，起源于古代文明，受到了许多不同文化和宗教的影响。

在古代，神秘学被认为是一种与神秘力量和超自然现象相关的研究。许多古代文明都有自己独特的神秘学传统，如埃及的占星术和希腊的神谕。随着时间的推移，神秘学逐渐发展成为一门系统的学科，并在中世纪达到了巅峰。

在现代，神秘学继续吸引着人们的兴趣，成为一种探索未知和寻求灵性的方式。《Studies in Occultism》通过介绍神秘学的历史背景，帮助读者更好地理解和欣赏神秘学的发展和演变。

3、神秘学的理论与实践

《Studies in Occultism》不仅介绍了神秘学的理论知识，还提供了一些实践技巧和方法。在书中，作者详细解释了神秘学的基本原理，如能量、宇宙法则和灵性等，并指导读者如何通过实践来加深对这些原理的理解。

同时，书中还介绍了一些神秘学的实践方法，如占星术、塔罗牌阅读和咒语等。这些实践方法通过与神秘力量的互动，帮助人们获取洞察力、灵感和自我成长。通过实践，读者可以亲身体验神秘学的力量和奥秘。

总的来说，神秘学的理论与实践是《Studies in Occultism》的重要内容，读者可以通过学习和实践，深入了解和体验神秘学的精髓。

4、神秘学的现实意义

最后，我们需要思考神秘学对我们的现实生活的意义。神秘学不仅仅是一种理论研究或者实践技巧，它还具有深远的影响和启示。

首先，神秘学可以帮助人们更好地认识自己和世界。通过研究神秘学的原理和实践，人们可以深入探索自己的内心世界，提高自我意识和洞察力。同时，神秘学也可以帮助人们理解宇宙的奥秘和命运的运行规律。

其次，神秘学可以帮助人们实现自我成长和心灵的平衡。通过神秘学的实践，人们可以培养内心的平静和智慧，增强自我控制和能量管理的能力。神秘学还可以帮助人们找到内心的力量和信念，克服困难和挑战。

综上所述，《Studies in Occultism》作为一本关于神秘学研究的书籍，不仅提供了丰富的知识和实践方法，还帮助人们理解和应用神秘学的原理和意义，对人们的成长和幸福具有积极影响。

总结：

《Studies in Occultism》是一本关于神秘学的重要著作，通过系统介绍神秘学的理论和实践，帮助人们了解和探索神秘学的奥秘。这本书不仅具有理论深度，还提供了实践方法和指导，对读者的成长和幸福具有积极影响。无论是对神秘学感兴趣的初学者还是专业研究者，都值得阅读和研究。

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