《A FRENCH METHOD OF FORTUNE-TELLING BY CARDS》

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By A.E. Waite Edited, Spell Checked and ParagraphedbyMeghan Roberts2001Additional LayoutbyGreg WottonA.E. Waite, “A French Method of Fortune Telling” Manual of Cartomancy and Occult Divination, Rider, 1912THE methods of divination by cards are sufficiently numerous in France, as they are in other countries, including England. Our own, however, are chiefly of continental origin, while, so far as it is possible to speak with any positive opinion upon so dubious and involved a question, it would appear that the French systems are largely particular to themselves, subject of course to the fact that proceeding in all cases on certain general principles, to that extent they may be said to derive from one another, or at least from a common root. I have selected for inclusion one system which — although it first came into notice at the beginning of the nineteenth century — is likely to be new to my readers. It is worked with a piquet set of ordinary playing cards, which, as most people will know, consists of the usual picture-pieces and the ace, 10, 9, 8 and 7 of each suit, excluding the lower numbers. The method has appeared, I believe, under more than one auspice, but the imputed author termed himself an Egyptian and claimed to publish his little treatise at Memphis, which, however, stands for Paris. It is not a very full method and is not free from confusions as it was first issued. In the form which here follows it has been so far rectified and extended from other French sources that it will, I think, serve the purpose as an alternative to the English system given in the previous section. I must explain, however, that those who intend to make use of it should obtain, if possible, a set of French or Swiss cards, in which the picture-pieces appear at full length, instead of with a head at either end, and all the numbers are marked Droit and Renverse at their opposing poles, meaning right side up and reversed Otherwise, an English set may be so marked by the student. Important differences attach to the variations in question, so far as the trump-cards are concerned, as they do indeed in the English method. It may not be impertinent to mention before proceeding that the origin of card-playing has been referred by some French writers to one Jacquemin from whom two sets were purchased in 1392 to amuse Charles VI, King of France, during his days of distraction. It is at most obvious that the simple historical fact can be only an episode in the French history of cards; the evidence is concerning sale and purchase, and it would be fantasy to assume that the vendor in the specific instance was also the inventing artist. Spain and Italy are sometimes said to have been in possession of cards prior to the French people; it has been even speculated that they were brought to Italy by Greek emigrants from Constantinople, that they drifted from Italy into Spain and thence to our Gallic neighbors. It is certain, in any case, that they were in Italy at the very time when their existence is first on record in France, for they are mentioned in a Florentine chronicle written towards the close of the fourteenth century, while so early as 1332 it is said that they were prohibited in Spain by an edict of Alphonsus XI. If the latter statement rests on authority, it leaves the reason doubtful, and I mention this point to add that we have little opportunity of deciding when cards were first used as a game of hazard; it has been thought that at their inception they were designed for instruction or amusement, and contained no combinations of members, so essential for gambling arts. The earliest records which I have cited offer no indication of the cards that composed the sets, either as to design or quantity; therefore the symbols and numbers may or may not have corresponded when first we hear concerning them to the Tarot packs, which –either independently or otherwise — were certainly in existence about the same period. It is indubitable, as I have stated already, that these were the precursors of our playing cards, but there are wide differences in most of the archaic sets. It can only be said that the scheme of symbolism which is comprised in the major trumps is unquestionably old, as it is indubitably of great importance, though nearly all that has been written heretofore upon the subject is referable to the …文件密码:《A FRENCH METHOD OF FORTUNE-TELLING BY CARDS》www.zhiyinshe.com下载地址回复可见:游客,如果您要查看本帖隐藏内容请《A FRENCH METHOD OF FORTUNE-TELLING BY CARDS》回复

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摘要:《A FRENCH METHOD OF FORTUNE-TELLING BY CARDS》是一本关于法国卡片占卜方法的书籍。本文通过对该书的详细阐述,从四个方面介绍了其特点和应用方法。

1、卡片占卜的起源

介绍了卡片占卜的起源和发展历史,以及它在法国的流行程度。法国卡片占卜有着独特的方法和解读方式,与其他国家的占卜方式有所区别。

法国卡片占卜起源于法国大革命时期,是当时人们寻求启示和预测未来的一种方式。随着时间的推移,它逐渐演变成一门独特的艺术形式,受到了法国人民的广泛喜爱。

在卡片占卜中,不同的卡片代表着不同的象征意义,通过解读卡片的排列和位置,可以洞察到未来的可能发展趋势。

2、卡片占卜的基本原理

详细介绍了卡片占卜的基本原理和解读方法。卡片占卜基于对卡片的象征意义进行解读,通过卡片的排列和位置来预测未来的发展。

卡片占卜的基本原理是相信人与宇宙之间存在着一种联系,通过触摸卡片来获取宇宙的信息。卡片占卜不仅仅是预测未来,更是一种心灵的交流和寻找内心的平静。

在卡片占卜中,每张卡片都有着特定的象征意义,通过卡片的组合和排列方式,可以得出对未来的预测和解读。

3、卡片占卜的应用领域

介绍了卡片占卜在不同领域的应用。卡片占卜不仅仅是一种预测未来的工具,还可以应用于心理疏导、人际关系和自我成长等方面。

在心理疏导方面,卡片占卜可以帮助人们认识自己的内心世界,解开心理困扰,找到内心的平静和安宁。

在人际关系方面,卡片占卜可以帮助人们了解他人的想法和行为动机,从而更好地与他人相处。

在自我成长方面,卡片占卜可以帮助人们认识自己的优势和劣势,从而更好地发展自己的潜力和实现自己的目标。

4、卡片占卜的发展前景

展望了卡片占卜的发展前景。随着人们对心灵和内心世界的关注越来越多,卡片占卜作为一种心灵工具将会得到更多的关注和应用。

卡片占卜可以帮助人们与内心对话,找到内心的答案和方向。它不仅仅是一种娱乐方式,更是一种寻找自我的工具。

卡片占卜将会在心理咨询、婚姻家庭辅导、个人成长等领域得到更广泛的应用,为人们提供更多的心灵支持和指导。

总结:

《A FRENCH METHOD OF FORTUNE-TELLING BY CARDS》是一本关于法国卡片占卜方法的书籍,介绍了卡片占卜的起源、基本原理、应用领域和发展前景。卡片占卜不仅仅是一种预测未来的工具,更是一种心灵工具,通过对卡片的解读和排列,帮助人们认识自己的内心世界和寻找内心的平静。随着人们对心灵和内心世界的关注越来越多,卡片占卜将会得到更广泛的关注和应用。

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