海王星在第十一宫（上）
The 11th house is sometimes called thehouse of hopes and wishes, and sometimes the house of groups.At its deepest level, the 11th house, representsthe attempt to go beyond our ego-identity and become something greater than whatwe already are. The main way of achieving this is to identify with somethinglarger than the self-such as a circle of friends, a group, a belief system oran ideology.
第十一宫有时被称为希望之宫，有时也被称为团体之宫。第十一宫更深层次的含义，则是代表着超越自我身份的尝试，去成为比我们现在已经拥有的更伟大的事物。实现这一点的主要方式是认同比自我更大的事物，比如朋友圈、团体、某种信仰体系或意识形态。
The 10th house is concerned with thecollective in an I-thou relationship; we develop skills, talents, position, orauthority which we then offer to a world (and a mother) \”out there ,\”The world can respond positively or negatively, but–even when Neptune is inthe 10th- it is still \”out there,\” The 11th, too , is concerned withthe collective, but we relate to it differently, We join the larger humanfamily of which we are a pan, through shared ideals and aspirations. This notonly gives meaning to our efforts, but also provides relief from the lonelypath of self-formation, which culminates where the horoscope culminates, at themedium coeli of the chart. In the 11th, we are no longer alone; we belong. Aroundus are those like-minded souls who–whether the y share our taste in televisionor our taste in philosophy- validate who we are by their acceptance of us.\”I\” becomes \”we,\” and our lives take on a more broadcontext through merging, on the mental level, with the society in which welive. Much has been written about \”group consciousness\” in esotericand humanistic psychology circles. It is sometimes held up as an ideal towardwhich the individual should aspire. However, group consciousness may not be quiteso glamorous. When the group gets together for a spot of football hooliganismor KuKlux Klanning, one can hardly speak of a more evolved consciousness. Yetsuch activities also reflect the 11thhouse. Our chosen group, like our chosen friends, is a measure of our ownideals and values, echoed in a larger entity. Any nobility we might bring to thisarena of life depends on who we are, and how we respond to natal planets placedin this house.
第十宫是我与你的关系中的集体。我们发展技能、才能、地位或权威，然后提供给一个外部的世界（或者母亲），这个世界可以积极或消极地回应，但是——即使海王星在第十宫——它仍然是属于“外界的（世界）”。第十一宫也与集体有关，但我们与它的关系不同了。我们通过共同的理想和抱负，加入了更大的人类大家庭。这不仅给努力赋予了意义，也使我们从孤独的自我形成之路中解脱出来，而此时也正位于星图中的最高点“天顶”。在第十一宫，我们不再孤单，而有了归属。在我们身边的是那些志同道合的人，他们无论与我们是在看电视的品味还是在哲学上的品味，都可以通过这些人对我们的接受度来审视我们是谁。“我”变成了“我们”，生活通过在精神层面上与社会的融合，呈现出更广阔的背景。深奥的以及人文的心理学界写了很多关于“集体意识”的东西。它有时被认为是个体应该追求的理想。然而，集体意识可能并不那么迷人。当这群人聚在一起玩流氓足球或私刑处决时，很难说是一种意识的进化。但是，这样的活动也包含在第十一宫里。我们选择的群体，就像我们选择的朋友一样，是以个体自己的理想和价值观为衡量标准，并在一个更大的集体中得到回应。我们能给这个生命舞台带来什么样品质，取决于我们是谁以及我们如何回应在这个宫位里的本命星体。
Neptune in the 11th needs a group to whichit can belong, The group–whether professional, neighbourly, ideological,spiritual, or a \”hobbies\” club—is the source of redemption, withoutwhich the individual is lost, bereft, and lonely; individual personal,professional, and creative achievements mean nothing without this larger context.Neptune in the 11th may reflect an acute social conscience and a highsensitivity to the emotional needs of the collective, and this may lead to alifelong commitment to serve the human family. Redemption is thus found throughthose who need redemption, for we are saved through the act of saving others. The elements of Neptune\’s altruism aremixed, and contain both infantile needs and a genuine responsiveness to the interconnectednessof all human beings. But unless one is able to cope with loneliness,idealisation of the group may submerge the individual in a collective whicherodes personal values and personal integrity. Ebetrin mentions \”thesearch for soul-unions…noble aims and aspirations…a person who is influencedeasily by other people.\” \”Soul-unions\” of the 11th house are notemotional or sexual love-matches; they are a meeting of minds and spiritswhich, for Neptune in the 11th, provides an antidote to the loneliness ofincarnation. The basis of Neptune\’s quest is not personal fulfillment; it isthe sense of one\’s personal life being dedicated to a larger goal, and thepartner should, ideally, be involved with one\’s work or share one\’s spiritualor political beliefs. Neptune in the 11th may find it hard to toleraterelationships where the partner (or friend) is emotionally compatible but hasdifferent goals. An interesting reflection of this dynamic on the non-personallevel is the chart of the founding of Alcoholics Anonymous, which seeks tooffer help to the individual through identification with a group of fellowsufferers. Here Neptune is in Virgo in the 11th house, opposition Saturn, trinethe Sun, and conjunct the Moon. We can gain no clearer insight into Neptune inthe 11th house than through the chart of a group itself.
海王星在第十一宫可能需要一个属于它的团体，这个团体——无论是职业的、邻里的、思想上的、精神上的，还是“业余爱好”俱乐部，都是救赎的来源，而失去这样的团体，个体将会感到迷失、被剥夺和孤独。没有这个大背景，个人的、专业的和创造性的成就就毫无意义了。海王星在第十一宫可能反映了敏锐的社会感知和对集体情感需求的高度敏感，这可能导致终身致力于为人类大家庭服务。因此，救赎是通过那些需要救赎的人找到的，因为我们是通过拯救他人而得救的。海王星利他主义的元素是复杂的，包含了婴儿般的需求和对全人类相互联系的真诚响应。但是，除非一个人能够应对孤独，否则群体的理想化可能会将个人淹没其中，这会侵蚀个人价值观和个人完整性。Ebetrin提到“寻找灵魂的结合……崇高的目标和愿望……一个容易受他人影响的人。”“灵魂结合”在第十一宫不是情感或性爱的匹配，它是思想和精神的交汇。而海王星在第十一宫，为化身的孤独提供了一种解药。海王星追求的基础不是个人的成就感，而是个人致力于更大目标的追求。理想情况下，伴侣应该参与进来或分享精精神与政治信仰。海王星在第十一宫可能会很难容忍伴侣（或朋友）在情感上是融洽的但却与自己的目标不同。在非个人层面上的一个有趣的例子是“戒酒协会”组织的星图，该组织试图通过认同有同病相怜的人来为个人提供帮助。海王星在第十一宫的处女座，对冲土星，与太阳成三分相，合相月亮。我们对第十一宫的海王星的窥视，没有比通过对团体星图的了解来得更清楚的了。
Neptune in the 11th is often a politicalanimal. One might expect the individual to display utopian tendencies, and onewould be right. But the dream of utopia is not limited to the political life.Neptune\’s longing for Eden, expressed through the 11th, conjures the dream of aperfect society. The definition of perfection, and the means by which it is tobe attained, may be found as easily in romantic nationalism as in romantic socialism.The nationalism may not be particularly romantic. For example, Neptune appearsin the 11th house, conjuncting Pluto, in the chart of Joseph Goebbels, Hitler\’schief of propaganda. This example is not meant to suggest that Neptune in the11th, in itself, is responsible for the path this man took in his pursuit ofpower. But Goebbels was unusually sensitive to, and therefore remarkably ableto manipulate, the collective currents around him. He was able to serveHitler\’s dream through his own peculiar intuitive gifts, because he knew justwhat kind of Germany the people unconsciously wanted. Monstrous though he was,he was also utterIy committed to creating his vision of the perfect society,and believed he was justified in perpetrating any means to achieve it. No doubtthe conjunction of Neptune and Pluto contributed to the ruthlessness with whichhe discharged his task. Although this is a frightening example of Neptune runamok in the 11th house, it is different in degree rather than in kind from any individualwho, in pursuit of his or her own redemption, is determined to\”convert\” others to a particular vision of perfection. It may teach ussomething salutary about Neptune\’s longing, projected onto society without themediating power of personal integrity.
拥有海王星在第十一宫的人通常是一个政治人物。他可能会期望人们表现出乌托邦的倾向，并且他可能是对的。但乌托邦之梦并不局限于政治生活。海王星对伊甸园的渴望，通过第十一宫表达出来，实现一个完美社会的梦想。浪漫的民族主义和浪漫的社会主义一样，容易找到完美的定义和实现完美的手段。民族主义也许不是特别浪漫。例如，海王星在第十一宫与冥王星合相，这出现在了希特勒的宣传部长约瑟夫戈培尔的星图中。这个例子并不意味着第十一宫的海王星本身对这个人追求权力的道路负有责任。但是戈培尔对周围的集体潮流异常敏感，因此非常善于操纵。他能够通过自己独特的直觉天赋来实现希特勒的梦想，因为他知道人们的无意识中想要一个什么样的德国。尽管他是个怪人，但他也完全致力于创造理想中的完美社会，并自信采取任何手段来实现这个理想都是正确的。毫无疑问，海王星和冥王星的结合促成了他执行任务时的冷酷无情。虽然这是海王星在第十一宫肆虐的一个可怕案例，但这只是与其他那些追求自身救赎、决心将他人“转化”为一种特殊的完美愿景的个体在程度上的不同，而不是本质上的不同。它也许能教会我们一些没有个体正直的中间力量而投射到社会上的有益的海王星渴望。
海王星在第十一宫（下）
More often, Neptune\’s utopian dreams arethose of shared resources and responsibility, personal and governmental, forthe weaker members of society. The whole is more important than its parts.Historically, transits of Neptune through Aquarius coincided with the writingof Thomas utopia and Marx\’s Communist Manifesto. As the 11th house is the naturalhouse of Aquarius, these works offer us a taste of Neptune\’s most typicalpolitical vision when it is placed in the 11th. Unity between people is theworldly expression of divine love, and redemption is possible only when humanityacknowledges its common fellowship. If the individual can balance this exaltedvision with sufficient realism, the dreams can be given form and can providethe basis for valuable contributions to the improvement of others\’ lives. IfNeptune is uncontained, the individual may identify wholly with the role of theredeemer, and may stifle or injure other, equally important personal needs. Onemay also find oneself bitterly disillusioned when society turns out not to wantthe salvation on offer. Neptune in the 11th may lack discrimination in thechoosing of ideological colleagues, and one may find ones elf the victim of acollective which, initially offering redemption, later turns out to be adevouring monster, demanding absolute obedience from its ranks.
更多的时候，海王星的乌托邦梦想是为社会的弱势成员所共享的个人的和政府的资源和责任。整体比部分更重要。从历史上看，行运的海王星过境水瓶座，与托马斯的《乌托邦》和马克思的《共产党宣言》的写作时间是一致的。由于第十一宫是水瓶座的先天宫位，这些作品让我们领略到海王星在第十一宫时是最典型的政治眼光。个体的团结是神圣之爱的世俗表达，而只有当人们承认友谊时，救赎才可能实现。如果个体能够在这种崇高的愿景和足够的现实主义之间取得平衡，梦想就可以被实现，并为改善他人的生活提供宝贵的贡献。如果没有海王星，个体可能会完全认同救赎者的角色，并可能扼杀或伤害其他同样重要的自我需求。当社会不希望得到救赎时，人们的幻想也就破灭了。第十一宫的海王星可能在选择意识形态上的同僚时缺乏分辨力，个体可能会发现自己是集体的牺牲品，最初提供救赎而后来变成了一个吞噬的怪物，要求其人绝对服从。
Esoteric or spiritual communities are oftenattractive to Neptune in the 11th. So, too, is the perception of a particularspiritual path as the means of humanity\’s redemption. For example, Neptune isin Leo in the 11th house, conjuncting Jupiter, in the chart of Pope John PaulII. No other pontiff in history has produced a \”mass marker\” bookpreaching Catholicism to a spiritually unenlightened collective. The sincerityof the Pope\’s commitment to his faith is unquestionable. The appropriateness ofit for the whole of humanity is highly questionable. Here Neptune in the 11thoffers itself tirelessly and wholeheartedly to the task of redeeming others, withoutconsidering the possibility that redemption, like all of God\’ s creation, maycome in many forms. Neptune in the 11th is not intrinsically drawn to the monasticlife. There is too much need for direct involvement in human spiritual evolution.The life of society is also the life of the family, writ large and no longer determinedby ties of blood. Often hurt and disillusionment with the actual family, andparticularly with the mother, may lead to a mother-child relationship with thegroup to which the individual with Neptune in the 11th becomes attached. As forwho plays the mother and who the child, we are once again in Neptune\’s hall of mirrors.One may be either; but one is always secretly both.
深奥的或灵性的团体通常对第十一宫的海王星有着吸引力。同样，将一条特定的精神道路视为人类救赎的手段也是如此。例如，在教皇约翰保罗二世的星图中，海王星位于第十一宫的狮子座，与木星合相。历史上没有任何其他教皇出版过一本 \”大众标记\” 的书， 向一个精神上没有开明的集体宣讲天主教。教皇对自己的信仰的忠诚是毋庸置疑的，而对全人类是否合适却是值得怀疑的。在这里，海王星在第十一宫不知疲倦地全心全意地为拯救他人而献身，而没有考虑到救赎的可能性，就像上帝创造的一切可能会以多种形式出现一样。海王星在第十一宫的本质上并没有与修道院的生活有关。人类精神进化太需要直接参与。社会生活同样也是家庭生活，但生活被扩大了而不再由血缘关系决定。经常对家庭感到受伤和幻灭，特别是与母亲的背道而驰，可能会导致第十一宫有海王星的个体与团体产生依附的母子关系。至于谁扮演母亲，谁扮演孩子，我们又回到了海王星的映照大厅。个体可以扮演其中任何一个，但却隐秘地拥有（母与子的）双重身份。
Friendships of the 11th house are rooted inshared interests or ideals, and may contain little emotional interaction of apersonal kind. When Neptune is in the 11th house, however, friendships tend toinvolve intense emotional undercurrents, because of Nep tune\’s longing tomerge. Special friends may appear as redeemer-figures, without whom one feelsbereft and Outcast. This can contribute to deep and enduring bonds; but it mayalso prove claustrophobic to those whose natures require more breathing space. Neptunecan be intensely possessive, as a child is of the mother, or as a mother is ofher child. The symbiotic nature of Neptunian friendship may also create muchpain and disillusionment, because Neptune\’s idealisations may result infeelings of betrayal if the friend is not wholly and utterly devoted. One may also try to redeem friendswho are victims of life; Neptune in the 11th often displays a powerful attractiontoward \”strays\” whom everyone else has given up on, and also towardthose who are ill or are later lost through tragic circumstances. Thesepatterns reflect the victim-redeemer myth at work within the fabric of thismost important dimension of human relationship. Neptune in the 11th candescribe feelings of unity with friends which are mystical in their intensity,involving not only wholehearted devotion and compassion but also a genuine willingnessto make any sacrifice. Such friendships may take us as close to the gates ofEden as it is possible to arrive in this life. We may have to pay a high pricein suffering for such privileged glimpses of the divine source. But Neptune inthe 11th is not likely to begrudge the price.
第十一宫的友谊植根于共同的兴趣或理想，可能会较少包含个人的情感互动。然而，当海王星在第十一宫时，由于海王星的融合渴望，友谊往往涉及到强烈的情感暗流。特殊的朋友可能会以救赎者的形象出现，没有他们，个体会感到失落和被抛弃。这虽然有助于形成深厚而持久的联系，但对于那些天性需要更个人空间的人来说，这也可能体现出幽闭恐惧症。海王星可以是强烈的占有欲，就像孩子之于母亲或母亲之于孩子。海王星友谊的共生性质也可能造成许多痛苦和幻灭，如果朋友不是完全地专注（关系），那么海王星的理想可能会导致背叛的感觉。个体也可以试着去救赎那些成为生命牺牲品的朋友。海王星在第十一宫经常表现出对那些被他人放弃的“流浪者”的强大吸引力，也对那些生病或后来因悲惨境遇而失去亲人的人具有极强的吸引力。这些模式反映了受害者-救赎者神话在人类关系这一最重要维度中起了作用。海王星在第十一宫可以描述成与朋友融合的感觉，这种感觉在强度上是神秘的，不仅包括全心全意的奉献和同情，也包括真正愿意做出任何牺牲。这样的友谊可能会把我们带到伊甸园的大门附近，因而有可能在此生到达。我们可能会为拥有看到这种神圣源头的特权而付出高昂的痛苦代价。但海王星在第十一宫可能并不会在意这个价格。（完结）
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