译者注：海王星在第六宫有些晦涩难懂，比较容易理解的是在身体疾病上的显现，难以理解是在日常生活中寻找神性的体验以及工作中与神性的联结。在古代有神职人员符合第六宫的职业，现代主要体现在服务型行业。但因工作已经成为现代人赚钱的工具，就很难领会工作中的神性。
海王星在第六宫
The 6thhouse has always had a poor press. Generally equated with duty, service, andhealth, it has also suffered the indignity of being given rulership over smallanimals. But this house will not yield up its secrets without our considering the nature of Mercury, its natural ruler. Mercury has many functions in myth.But whatever he is doing—guarding travelers, helping thieves, acting asmessenger for the Olympians, inventing musical instruments, or guiding thesouls of the dead—he is the god of borders, interfaces and connections. The 6thhouse is the interface between what is above and what is below. Although it isearthy, it is also the arena where everything we have developed through thepreceding five houses is given form and anchored in everyday life.
第六宫总有一些令人同情的说法，比如职责、服务和健康，也因为它掌管小动物而受到屈辱。但是，如果我们不考虑水星的特质，它的秘密就不会泄露。水星在神话中有很多功能。但无论在做什么——守护旅行者、帮助小偷、充当奥运的使者、发明乐器或者指引亡灵——它都是边界、界面和连接的神灵。第六宫是连接上下的接口。尽管第六宫是朴实的，它依然是我们前面五个宫位在每日生活中发展起来的一切的竞技场。
Through 6thhouse issues we refine, perfect and purify ourselves, and ultimately become abetter “channel” for being who we are.通过第六宫的议题，我们完善、专业和净化自己，并最终成为一个可以做更好的自己的“渠道”。
The 6thhouse is as mystical as the 12th, for both are concerned with thesynthesis of earthly life and what lies beneath or beyond it. In the 12th,which is Neptune’s natural house, we move away from incarnation in order tomerge with the divine source, through the breaking down of individualboundaries. In the 6th, we move away from the source in order todefine our lives through the boundaries and rituals which embody that which wehave left behind. Our 6th house “duties” are not merely worldlytasks, but something sacred, which, like a religious ritual, orders the cosmosand ensures a sense of connection with a larger life. 6th house“service” is not concerned with helping others in the ordinary sense, for it isnot others we serve; It is God or the gods, whose natures are best expressedthrough those tasks and skills which embody divine meaning. This work ofbuilding bridges between earth and heaven is not always, or even usually,conscious in the individual. For that matter, neither are any of the activitiesof the other houses, in terms of their deeper levels. But planets in the 6thbehave in ritualistic and apparently obsessional ways because we attempt toorder and incarnate their archetypal energies and patterns in ordinary life.And as any member of the clergy knows, the transpersonal powers are bestchannelled and contained within the fabric of ritual.
第六宫与第十二宫一样神秘，它们都与实际层面的生活以及生活之下或超越生活的一切有关。在第十二宫里，那里是海王星的先天宫位，我们离开肉身以便与神圣的根源融合。在第六宫里，我们离开根源，通过我们留下来的边界和仪式与去定义生活。我们第六宫的“职责”不仅仅是世界性的任务，而是一些神圣的像宗教仪式一般命令宇宙和确保与更大的生命的联结。第六宫的“服务”并不是在普通意义上帮助他人，因为它不代表我们服务的对象。它是神或者众神，它们的本质最好通过那些体现神性意义的任务和技能来表达。我们并不总是对这种建立连接大地与天堂桥梁的工作有意识。对于这个问题，同样也存在于其他宫位更深层次的行为上。但是第六宫内的星体会以仪式感和痴迷的方式行动，因为我们尝试在日常生活中秩序化和具化它们原型的力量。正如神职人员都知道的，超个人的力量最好可以包含在仪式中且进行引导。
When Neptune is in the6th, the deity who seeks incarnation is the oceanic source. This isan intrinsic dilemma, because Neptune is not inclined to suffer the boundarieswhich the 6th house imposes. Consequently we often see its lessattractive manifestations. One characteristic expression of Neptune’s wateryformlessness is hypochondria, where the individual fears the influx ofinvisible chaos, and projects it onto the body through fantasies of fataldisease. Neptune in the 6th may also be linked with mysteriousailments that elude orthodox medical diagnosis or treatment. Such ailments maybe largely, if not entirely, psychological in nature, expressing Neptunianfeelings of longing and helplessness on the somatic level. The body itself mayfeel Neptune-prone, and highly sensitive to intrusion from the environment.Allergies and skin conditions such as eczema and psoriasis are not uncommon,suggesting an inability to keep the outer world out. The element of stressreflected in such symptoms may also be connected with Neptune, for theindividual may feel helpless and victimized when confronted with the tasks ofeveryday living. Rather than finding vehicles through which to incarnate theNeptunian longing, he or she may flee from the threat of the waters. Then thebody expresses Neptune’s needs and feelings, in characteristic ways. Ebertin,in his description of Neptune in the 6th, mentions “magnetic healingpowers,” as well as “a pathological sensitiveness.” Both these attributesreflect Neptune’s porousness and inclination to fuse with outer objects in astate of participation mystique. The healing powers of Neptune in the 6thmay be real, but they may also prove a source of great suffering, and it isurgent that personal boundaries are established if the individual wishes toavoid absorbing the conflict, stress, and pain of those he or she is seeking toheal. Any individual with Neptune in the 6th who is involved in thehelping professions needs to be extremely clear about the deeper motivesinvolved in such work; for the longing to look after others may be linked withone’s own unconscious feelings of illness, helplessness, and victimization inthe face of a chaotic and disorderly world.
当海王星在第六宫，寻求化身的神是海洋之源。这是一种内在的困境，因为海王星并不愿承受第六宫规定的边界。因此我们很少看到它极具魅力的表现。海王星水样无形的特征表现之一是忧郁症，个体害怕无形混沌的涌入，并通过对致命疾病的幻想将其投射到身体上。海王星在第六宫也可能与神秘的疾病有关，借此可以逃避正统的诊断。这些疾病可能在很大程度上——如果不是全部，实质是心理上的——在躯体层面上表达了海王星的渴望和无助感。身体也许会感觉到海王星的倾向，并且对环境的影响呈现高度敏感。过敏以及皮肤问题如湿疹和银屑病并非罕见，这暗示了无法隔离外部世界。这些症状中反映的精神压力的元素也可能与海王星有关，因此当个体面对日常生活任务时可能会感受到无助和受伤。比起找到可以化身海王星的渴求的载体而言，我们可能逃离了水的威胁。然后，身体便以独特的方式表达了海王星的需求和感受。Ebertin在描述第六宫的海王星中提到“磁性的愈合能力”以及“病态的敏感性”。这两个特质都反映了海王星在神秘状态下与外界物体融合的渗透性和倾向性。第六宫海王星的愈合能力也许是真实的，但也证明了会有一个巨大的痛苦来源，如果个体希望避免接受他或她正在寻求治愈的冲突、压力和伤痛，那么就需要迫切地建立个人边界。任何从事帮助他人工作的个人，如果星图中的第六宫有海王星，那么需要非常清楚从事此类工作的深层动机。照顾他人的渴望可能来源于自己面对一个混乱和无序的世界在无意识中产生的对疾病、无助和受害的感觉。
The 6thhouse is also traditionally associated with work, as the discharging of ourdaily tasks is a symbolic enactment on the outer level of who we are on theinner one. But the idea of work as a sacred act has long since left ourconsciousness, and work for us today is merely a means of earning money. Thepolitical ideal of each individual happily contributing to the whole accordingto his or her skills reflects Neptune’s utopian vision at work through the 6thhouse. The humility of the Buddhist sage who accepts “menial” tasks in a spiritof tranquillity does not arise from any spirit of servility or desire to “dogood.” It reflects the awareness that in the least of mundane rituals may beglimpsed the divine order which stands behind all manifest life. Such servicemay not involve others directly, and may be best expressed through skills orcrafts which channel the creative power of the imagination. Neptune in the 6thmay also idealise work. This may create difficulties if one works with others,or for a large organization. Not everyone perceives work through Neptune’sredemptive vision, and one may be prone to exploitation. One may also find ithard to deal with practical matters in honest and straightforward ways. Heredeceiver and deceived join hands in the working place; for the individual maybecome the passive recipient or the unconscious perpetrator of considerabledishonesty and manipulation, due to carelessness, willful blindness, andinability to recognize ordinary limits. Neptune in the 6th may alsocarry the dream of redemption to excess, and the person may feel he or sheshould not have to work at all.
第六宫传统上与工作有关，正如履行日常生活任务是我们内在自我在外界层面上的象征性设定。但是，把工作作为神圣行为的想法早已脱离了我们的意识，并且工作对我们来说仅仅意味着赚钱。每个人用自己的技能愉快地为整体做贡献的政治理想反映了第六宫的海王星在工作上的乌托邦愿景。佛教圣人以安宁的心灵接受“卑微的”任务，他们的谦逊并不产生于任何奴性精神或“做好事”的愿望。它反映了一种意识，至少在平凡的仪式中可以瞥见所有生命背后的神性秩序。这类服务也许不会直接涉及到他人，并且通过可以引导想象的创造力的技能和工艺来得到最好的表达。海王星在第六宫也可能理想化工作。个体与他人合作或者为一个大型机构工作时会造成困难。并非每个人在工作上都能察觉到海王星的救赎愿景，而且还可能容易被利用。我们可能会发现很难以诚实或直截了当的方式处理实际的问题。在工作中可能出现欺骗或者被欺骗，由于粗心、故意视而不见和无法识别平常的界限，个体可能成为被动的接受者或者相当不诚实且具操控性的欺骗者。海王星在第六宫可能会承载过多的救赎梦想，也许个体会认为自己并不应该工作。
The combination ofopposites can be extremely rewarding, if one is able to find a balance betweenthe extremes. Neptune, as the natural ruler of Pisces and the 12thhouse,has an inherent antipathy toward Virgo and the 6th. It is easy topolarize, and either try to eradicate Neptune’s threat of chaos (which mayresult in phobias, allergies, and hypochondria) or seek to avoid therequirements of daily life (which may result in feeling victimized by thedemands of the body and the mundane world). Neptune in the 6th givesits best when one understands the nature of ritual, and the sacredness of thehere and now. With some houses of the horoscope—for example, the 7th—werecognize the importance of the particular arena of life. With other houses, wehave forgotten, or have never discovered, that the affairs of these houses areas valuable, significant and necessary to our inner well-being as other,apparently more exciting activities.Whena house is tenanted by a planet in the birth chart, this sphere of life becomesa templum inhabited by a deity. More consciousness is required of us than by anuntenanted house. Planets in the 6th ask us to acknowledge ourinterconnectedness with the invisible world, and do what we can to express therelationship in the rituals of our everyday lives. With Neptune in the 6th,the invisible world is oceanic and full of yearning. If this vision can begiven form through crafts, skills, and rituals, then the experience of unitywith life can result in savouring each moment of it, and each aspect ofphysical existence, as full of beauty and meaning.
如果个体可以在极端中找到一个平衡，那么对立面的组合可以是非常有益的。海王星，作为第十二宫的先天宫主星，与处女座和第六宫有着固有的对立性。不论是试图消除来自海王星的混乱的威胁（可能带来的结果是恐惧、过敏和忧郁）还是寻求避免日常生活的要求（可能的结果是感觉受到身体需求和世俗世界的伤害），都很容易两极分化。当个体了解仪式的本质以及此时此刻的神性时，第六宫的海王星将给出最好的结果。在出生星图上的某些宫位——比如第七宫——我们认识到特定生命领域的重要性。在其他宫位，我们遗忘了或者从未发现它们对我们内心世界的价值、重要性和必要性，这些显然是更令人兴奋的事务。当出生星图的宫位中有一颗星体时，这个生命领域就有了一个临时的神。相比没有星体的宫位来说，我们会在这个宫位代表的人生领域放入更多的个人意识。第六宫的星体要求我们承认与无形世界的联系，并在日常生活的仪式中尽可能去做能够表现这个关系的事情。海王星在第六宫，无形的世界是无边无际且充满向往的。如果这样的愿景可以通过工艺、技能和仪式来实现，那么可以在每时每刻以及物质世界的方方面面去品味与生活融合的体验，充满了美与意义。（完结）
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