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1 – The Three Steps Of AnthroposophyIt is a great pleasure to me to be able to give this series of lectures in the Goetheanum, which was founded to promote Spiritual Science. What is here called ‘Spiritual Science’ must not be confused with those things which, more than ever at the moment, appear as Occultism, Mysticism, etc. These schools of thought either refer to ancient spiritual traditions which are no longer properly understood, and which give in a dilettante manner all kinds of imagined knowledge of supersensible worlds, or they ape outwardly the scientific methods which we have to-day without realizing that methods of research which are ideal for the study of the natural world can never lead to supernatural worlds. And what makes its appearance as Mysticism is also either mere renewal of ancient psychic experiences, or muddled, very often fantastic, and deceptive introspection. As opposed to this, the attitude of the Goetheanum is one which, in the fullest sense, falls in with the present-day view of natural scientific research, and recognizes what is justified in it. On the other hand, it seeks to gain objective and accurate results on the subject of the supersensible world by means of the strictly controlled training of pure psychic vision. It counts only such results as are obtained through this vision of the soul, by which the psychic-spiritual organization is just as accurately defined as a mathematical problem. The point is that at first this organization is presented in scientifically indisputable vision. If we call it ‘the spiritual eye’, we then say: as the mathematician has his problems before him, so has the researcher into the spirit his ‘spiritual eye’. The scientific method is employed for him on that preparation which is in his ‘spiritual organs’. If his ‘science’ has its being in these organs, he can make use of them, and the supersensible world lies before him. The student of the world of the senses directs his science to outward things, to results; but the student of the spirit pursues science as a preparation of vision. And when vision begins, science must already have fulfilled its mission. If you like to call your vision ‘clairvoyance’ it is at any rate, an ‘exact clairvoyance’. The science of the spirit begins where that? of the senses ends. Above all, the research student of the spirit must have based his whole method of thought for the newer Science on the one he applied to the world of the senses. Thus it comes about that the Sciences studied to-day merge into that realm which opens up Spiritual Science in the modern sense. It happens not only in the separate realms of Natural Science and History, but also e.g., in Medicine; and in all provinces of practical life, in Art, in Morals, and in Social life. It happens also in religious experiences. In these lectures three of these provinces are to be dealt with, and it is to be shown how they merge into the modern spiritual view. The three are Philosophy, Cosmology and Religion. At one time Philosophy was the intermediary for all human knowledge. In its logos man acquired knowledge of the distinct provinces of world-reality. The different Sciences are born of its substance. But what has remained of Philosophy itself? A number of more or less abstract ideas which have to justify their existence in face of the other sciences, whose justification is found in observation through the senses and in experiment. To what do the ideas of Philosophy refer? That has to-day become an important question. We find in these ideas no longer a direct reality, and so we try to find a theoretical basis for this reality. And more: Philosophy, and in its very name, love of wisdom shows that it is not merely an affair of the intellect, but of the entire human soul. What one can ‘love’ is such a thing, and there was a time when wisdom was considered something real, which is not the case with ‘ideas’ which engage only Reason and Intellect. Philosophy, from being a matter for all mankind which once was felt in the warmth of the soul, has become dry, cold knowledge: and we no longer feel ourselves in the midst of Reality when we occupy ourselves with philosophizing. In mankind itself that has been lost which once made Philosophy a real experience. Natural Science (of the outer world) is conducted by means of the senses, and what Reason thinks concerning the observations made by the senses is a putting-together of the content derived through the senses. This thought has no content of its own; and while man lives in such knowledge he knows himself only as a physical body. But Philosophy was originally a soul-content which was not experienced by the physical body, but by a human organism which cannot be appreciated by the senses. ……文件密码：www.zhiyins.com下载地址回复可见：游客，如果您要查看本帖隐藏内容请回复
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摘要：《Cosmology, Religion and Philosophy》是一本关于宇宙学、宗教和哲学的书籍。本文将从四个方面对这本书进行详细阐述：对宇宙学的探索、宗教与宇宙观、哲学与宇宙观以及宇宙学、宗教和哲学的关系。通过对这些方面的阐述，我们可以更加深入地理解宇宙学、宗教和哲学的关系。
1、对宇宙学的探索
宇宙学是一门研究宇宙起源、演化和结构的学科。《Cosmology, Religion and Philosophy》通过对宇宙学的探索，帮助我们理解宇宙的起源和宇宙中的各种现象。它介绍了不同的宇宙学理论和模型，如宇宙大爆炸理论和暗物质暗能量模型。通过这些理论和模型，我们可以更好地理解宇宙的演化和结构。
此外，宇宙学研究还涉及到黑洞、星系和宇宙微波背景辐射等等。《Cosmology, Religion and Philosophy》对这些宇宙学研究的重要发现和理论进行了详细的介绍，帮助我们更加深入地了解宇宙的奥秘。
2、宗教与宇宙观
宗教是人们对于宇宙和人类存在的根本问题的一种信仰和追求。宗教与宇宙观密切相关，它们试图回答一些关于宇宙起源、宇宙结构和生命意义的问题。《Cosmology, Religion and Philosophy》通过对不同宗教的宇宙观进行比较和分析，帮助我们理解不同宗教对于这些问题的回答和解释。
宗教与宇宙观之间存在着深刻的交互影响。宗教信仰可以影响人们的宇宙观，而宇宙观也可以影响人们对于宗教的理解和信仰。《Cosmology, Religion and Philosophy》对宗教与宇宙观之间的相互关系进行了深入剖析，帮助我们更好地理解宗教与宇宙观的意义和价值。
3、哲学与宇宙观
哲学是一门关于宇宙和人类存在的基本问题的思考和探索。哲学与宇宙观密切相关，它们试图回答一些关于宇宙起源、人类存在和意义的问题。《Cosmology, Religion and Philosophy》通过对哲学思想和宇宙观的对比和分析，帮助我们理解哲学对于这些问题的思考和解释。
哲学思想和宇宙观之间存在着复杂的关系。哲学思想可以影响人们的宇宙观，而宇宙观也可以影响人们对于哲学的理解和思考。《Cosmology, Religion and Philosophy》对哲学与宇宙观之间的相互关系进行了深入研究，帮助我们更好地理解哲学与宇宙观的互动和交融。
4、宇宙学、宗教和哲学的关系
宇宙学、宗教和哲学是三个相互关联的学科领域。它们试图回答一些关于宇宙和人类存在的根本问题。《Cosmology, Religion and Philosophy》通过对这三个学科领域的交叉研究和比较，帮助我们理解宇宙学、宗教和哲学之间的关系和相互影响。
宇宙学、宗教和哲学之间存在着复杂而深刻的交叉影响。宇宙学的研究可以启发宗教和哲学的思考，宗教和哲学的思考也可以影响对宇宙学的理解和研究。《Cosmology, Religion and Philosophy》通过对宇宙学、宗教和哲学的关系进行深入研究，帮助我们更好地理解这三个学科领域的互动和交流。
总结：
《Cosmology, Religion and Philosophy》通过对宇宙学、宗教和哲学的探索和比较，帮助我们更加深入地理解宇宙的起源和结构、宗教与宇宙观的关系以及哲学与宇宙观的思考。通过这本书的阅读，我们可以拓宽自己的视野，提高对宇宙学、宗教和哲学的认识和理解。
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